Of Crossed Genres, SFF Portal and good reviews

Dear blog reader:

You've stood with me through a lot of posts that outline the difficulties, the heartbreak, the stories of deportation and detention and immigrant lives shrouded in shadow. You've hung in there as I've railed and cried about the legislative failures surrounding the revision of existing, broken immigration laws and visa quotas. You've read about the DREAM Act and Arizona's anti-immigrant/anti-Hispanic law and efforts to repeal the 14th Amendment (more about that later). You've commented and sent me personal messages ranging from "now that's a downer - LOL - good post" to "Amen."

You deserve a happy post from me. So here it is -- my first in 2011 (and I hope that bodes well for the year).

If you're a regular reader of this blog you know that occasionally -- more occasionally than I'd like, anyway -- I ask you to follow a sort of Ariadne's thread of links, to sites deep in the labyrinth of web that have published my poetry or my speculative fiction. Tonight I'm sending you to a site that reviews just such work. If you click here, you'll get to read a review of the anthology that includes my story "Flying with the Dead."

Writers like me don't get a lot of chance to hear what readers think of their work. Not everyone who reads this blog comments on it, for example. It's tough sometimes to believe -- despite what Blogger and Lijit stats tell me -- that anyone's reading at all. Same thing with the poetry and fiction.

Except then somebody will comment on a post.

Or, in this case, someone will write a lovely review of my story and I'll sit at the computer reading -- with gratitude, and some wonder too, in my heart. Because just like all the immigration advocacy and stories I subject you to here -- the fiction too is really a conversation with whomever reads the story. And I love when it is reciprocal.

And, yes, even in fiction you don't get away from my focus on the lives of immigrants: "Flying with the Dead" has its fantastical elements, but its bones are real.

I'd love it if this blog post and the review I've linked would provide the impetus for you to purchase the Crossed Genres Year Two anthology (it's for sale at Createspace and Amazon) or to support online magazines like Crossed Genres and The Portal. Small, indie magazines like these are a lot like immigration advocates -- they work very hard to widen the variety of voices we get to hear -- and they deserve support.

Plus, they make me dance a jig.

Next post: Did you know 7 states are targeting birthright citizenship? (Click here to read.)

By the way, the great photo at the top of this post has nothing, whatever, to do with fiction or immigration. I just like it because it is so evocative. It comes straight out of CS&T photographer Sarah Webb's portfolio of images. Lovely, isn't it? Check out her photos at cst-phl.com.

A feast day like no other

Ready?

The feast day of Our Lady of Guadalupe is nearly upon us.

Want the full Misa de Gallo experience as you'd have in Mexico or Latin America? Try St. Isidore Church in Quakertown, were the Mass begins on Friday and ends on Saturday. Yes, that's right, a midnight Mass with mariachis and roses and all the pageantry that accompanies this feast. The Mass will be celebrated by our Vicar for Hispanic Catholics, Msgr. Hugh Shields.

Not quite up for a midnight Mass? Try the Cathedral Basilica of SS. Peter and Paul in Philadelphia on Saturday, Dec. 12 instead. The Mass will be celebrated by Cardinal Justin Rigali from 7 to 11 p.m. The usual crowd from St. Thomas of Aquinas parish is expected to absolutely fill the Cathedral. This promises to be spectacular. I don't know if there will be matachines -- also known as the "soldiers of the Virgin"-- with their amazing outfits (those are matachines in this post's lead image) but if there are, you are in for a treat

Nearly every parish across the Archdiocese that has a Spanish-language Mass will celebrate a Mass for Guadalupe's feast day: Immaculate Conception in Levittown, Our Lady of Fatima in Bensalem, St. Patrick in Norristown, Visitation in the city, Mision Sta. Maria in Avondale and St. Cecilia in Coatesville are the ones I know about, among many others I'm sure.

Truly, if you've never experienced this feast day Mass at a church with Latino congregants, you must. Veneration of Our Lady of Guadalupe is joyful and festive and heartfelt -- and you'll never talk about pews empty of people again.
Next up in the Latino trifecta of the Christmas season: Las posadas -- which start Dec. 16 and run through Dec. 24.


(Photos by Sarah Webb and Joanna Lightner for the Catholic Standard & Times)

Oye, oye, OYYA

The Philadelphia Archdiocese's Office of Youth and Young Adults and Our Lady of Fatima in Bensalem sponsored a soccer tournament July 25. Parish teams from St. John Bosco, Visitation B.V.M., St. Veronica, Divine Mercy, Our Lady of Fatima and Annunciation B.V.M. all participated. One of the three Fatima teams was the victor. Read a full account of the tournament in English in the Aug. 6 issue of the Catholic Standard & Times, and the Spanish-language version of the article in the Aug. 20 issue.

Kudos to María Reyes of OYYA and the folks at Our Lady of Fatima for a well-attended, first-time event, and to Catholic Standard & Times photographer Sarah Webb for providing the great stills from which I put together the video.

By the way, the music is by Colombian group, Bomba Estéreo, who released their U.S. debut album in June.

What’s in a name?

The letter comes like most of our letters to the editor still do, via snail mail. It’s signed, has a local return address. Good. We don’t publish unsigned letters, and rarely publish those sent from outside our readership area.

Angela opens it, but I take it out of her hands before she gets to read it – I have a small space to fill on the editorial page and if the letter is short enough, or readily edited without sacrificing its essence, I can lay it out and call the page done.

As I scan the first couple of sentences I’m hopeful.

Its impetus, the writer says upfront, is a column that appeared several weeks ago on the bilingual page of the paper, written by Moises Sandoval, a veteran editor, writer and Catholic News Service columnist.

If it’s criticism, I think to myself before continuing to read it, at least I won’t have to console any of the local columnists I’ve encouraged-cajoled-bullied into writing for us. Sandoval’s probably a lot tougher than my guys, I think. He can take it.

Turns out, I’m the one who can’t take it.

The writer is disturbed about the Church’s insistence on humane treatment for “illegals” and tired of the U.S. Bishops’ calls for comprehensive reform of existing immigration laws. That’s disheartening, but not completely unexpected. The results of the poll currently up at the Catholic Standard & Times web site’s homepage (www.cst-phl.com) indicates that a large number of our readers feel similarly, if perhaps not quite so strongly.

But the letter goes downhill from there. It is evident from the statistics quoted in it that the writer uses illegal as a synonym for Latino. And later in the letter, the people crossing into the nation from the southern border are assigned other epithets: Criminals. Leeches. Parasites.

When I hand the letter back to Angela, I am uncharacteristically subdued.

“Don’t people get that we all bleed the same color?” she says after she reads it.

Angela is African American and Native American and I know she doesn’t expect an answer to her question.

“Have you ever seen ‘Stardust?’” I ask after a moment, seeking refuge in non sequitur. “You know, the movie based on the novel by Neil Gaiman?”

She nods.

“Remember how when the prince’s throat is cut, he bleeds blue instead of red?”

We laugh together at the visual pun, then go back to the unending stream of tasks necessary to ensure that a newspaper goes to press on time.

I should probably confess at this point that I have an abiding love of fairy-tales and folktales. I admire the way these stories work – flights of fancy that nevertheless hold real insights. So it’s no surprise that my mind has flown straight from that letter to the editor to a filmed fairy-tale like “Stardust.” Many fantastical stories have as a central conceit the theft, discovery or bestowal of a name. Remember Rumpelstiltskin?

But it’s not only in fairy-tales where names mean something.

When we strip people of their human dignity, we take their names along with it. It allows us to think of people as some collective other. They become “illegals and criminals.” Or “leeches and parasites.” Not made of the same flesh, bone and blood as we are. Not prey to the same worries and needs; not filled by the same joys.

This week the 18-year-old who put a noose around Robert Cantu’s neck, dragged him behind a pick-up truck and threatened to hang him in the town square while yelling “spic” and “border jumper” at the teen, pled no contest to charges of ethnic intimidation (he was sentenced to 10 days in an Ohio jail). The killers of Marcelo Lucero, José Sucuzhañay and Luis Ramirez all attacked their victims as representatives of some fearsome, collective “other” – Hispanic, undocumented, gay.

We’re seeing this unnaming play out in Iran as well.

Governments can be good at turning human beings into a collective “other” to be subdued or jailed or exiled or eliminated. I am reminded of Central America during the bloody, undeclared civil wars of the 1980s – and of how, even beyond those who lost their lives, hundreds of thousands lost their names.

Ah, but then, as in my beloved fairy-tales, something quite unexpected happens.

El Salvador’s Archbishop Oscar Romero reads the names of the dead during broadcasts on the Catholic radio station. The day the first civilian president of Guatemala is elected after 30 years of military rule, thousands gather at a silent protest holding up placards with the names of the disappeared. At prayer vigils, neighbors and family read out the names of the 137 victims of homicide in Philadelphia this year. And perhaps most spectacularly – despite the jailing of Iranian journalists (33 to date according to Reporters without Borders) and despite controls on every major form of information dissemination – we all learn Neda Soltan’s name.

At the end of the workday in which I read the letter to the editor, I’m still thinking about names, the words that are substituted for names, and the way a name – given even one person to hold it higher than fear, higher than circumstance – can help us remember our shared humanity.

We all bleed, Angela says. We all hope, I say.

On the way in to the train station I see three homeless people who regularly sit at the entrance I favor. They ask, unobtrusively, for money. Unbidden, a line from Isaiah 49 pushes its way into my thoughts: “The Lord called me from birth, from my mother’s womb He gave me my name.”

I’ve never asked their names.

I’m not so different from the letter writer who precipitated this blog post.

I rummage around for change, then drop the coins into their separate cups as I ask.

Cathy smiles when she tells me.

Earl stammers through his beard.

Poor Boy explains that his is a nickname his mother gave him as a boy, but that it doesn’t mean they were poor.

Next time, I’ll remember.


Photo of immigration rally CS&T file photo. Rumpelstiltskin engraving by Anne Anderson from Wikimedia Commons. Photo of homeless person by Sarah Webb for the CS&T.

This is who we are

Images of the Latino Community in the Philadelphia Archdiocese first published on the bilingual page of the Catholic Standard & Times. Go to www.cst-phl.com for weekly coverage of Latino Catholics in Bucks, Chester, Delaware, Montgomery and Philadelphia counties.

Photos are by Sarah Webb and Joanna Lightner for the CS&T.

Music is from Robert Rodriguez's "El Mariachi" and "Once Upon a Time in Mexico"

And a nod goes to my daughter -- who only rolled her eyes a few times while teaching me to use iMovie.

La Morenita in Philly

Millions of people throughout the Americas are celebrating the feast day of Our Lady of Guadalupe today. Catholics in Philly are no exception. Join Cardinal Justin Rigali for the celebration of this feast tonight at 7:30 p.m. at St. Thomas Aquinas Church on 17th and Morris St. in Philadelphia.

(La Morenita carried in the procession preceding the Hispanic Heritage Mass, 2007, Cathedral Basilica of SS. Peter and Paul, Philadelphia. Photo by Sarah Webb for the CS&T)














(La Morenita at St. Thomas Aquinas Church, Philadelphia, Nov. 30, 2008. Photo by Joanna Lightner for the CS&T)








(La Morenita accompanied the Guadalupe torch from Mexico City to New York City on a two-month, 5000-mile journey. Here pictured at St. Peter the Apostle Church in Philadelphia on Dec. 6, 2008. Photo by Carmen Alarcon for El Diario/La Prensa)











(La Morenita at St. Patrick Church in Norristown, Dec. 7, 2008. Photo by Sarah Webb for the CS&T)













(La Morenita at La Milagrosa Chapel on Spring Garden St. in Philadelphia. Photo by Sarah Webb for the CS&T)

The care and feeding of our human family

With Thanksgiving little more than a week away, many of us are preparing for the meal we like best. My husband, for example. He swears he could eat the traditional American Thanksgiving meal every day of the year without getting tired of it. Since I tend to cook mostly Mexican and Guatemalan dishes for special occasions I’ve had to promise that, yes, I’ll roast the turkey instead of putting it into a Puebla-style mole, and indeed, I will include mashed potatoes on the night’s menu, along with the acorn squash from our garden.

This year, for many Americans, the questions will be less about what they will serve, but whether there will be enough to serve. According to the U.S. Department of Agriculture, 13 million U.S. households did not have enough food at some point in 2007. Of those households with the lowest “food security:” 98 percent worried that food would run out; 96 percent included adults who cut down or skipped meals, and 29 percent included adults who had not eaten anything in a full day.

This month, the U.S.D.A. released shocking figures for 2008: 36.2 million Americans, including 12.4 million children, are now “food insecure.” The U.S.D.A. expects that the overall cost of food will have increased 4 percent by the end of this year. The cost of individual products such as cheese will have risen 14.5 percent this year, eggs 16.3 percent and bread 17.3 percent.

Staff from the Archdiocese of Philadelphia’s Nutritional Development Services – which stocks local emergency food cupboards -- told the Catholic Standard & Times back in September that they had seen an increase in use of food cupboards, and a decrease in donations. Today, Philabundance, one of the region’s largest hunger relief organizations, sent out a release stating that it is “experiencing a serious shortage of food.” Donations have decreased by 31.2 percent – the equivalent of 4 million pounds of food.

“Everywhere we turn, there are stories about the rising unemployment rate, the number of people in danger of losing their homes, and the anticipated jump this year in home heating costs,” said Bill Clark executive director and president of Philabundance. “And then there’s the ‘sticker shock’ we all experience at the end of the grocery check-out line. None of us are immune to the effects of our faltering economy.

“The fact that most of us are carefully weighing whether we really need that item that we’re considering buying serves as a reminder to me – and all of us here at Philabundance – just how much more serious life’s choices have become for our neighbors who were already struggling, or even just getting by,” Clark said. “The need has increased as we see that families who in the past have been able to provide for their own are now looking for help.”

Philabundance is asking organizations and individuals to plan food drives and to donate non-perishable foods. Call 215-339-0900 or visit the web site at www.philabundance.org for more information.

You can also contribute money to Nutritional Development Services for purchase of food for the emergency food cupboards it stocks throughout the five counties of the Archdiocese. Call 215-587-2468 or visit the web site at www.ndsarch.org for more information.

If you wish to contribute to a local food cupboard directly, milk, cheese, cereals, peanut butter, jelly, canned tuna and soups are always in high demand.

Diversidad unida por la fe - Diversity united by faith

Photos from the Hispanic Heritage Mass at the Cathedral Basilica of SS. Peter and Paul in Philadelphia, Oct. 12, 2008.
Fotos de la Misa de la Herencia Hispana en la Catedral Basilica de SS. Pedro y Pablo en Filadelfia, 12 de octubre 2,008.
Photos by Sarah Webb/CS&T Fotos por Sarah Webb/CS&T